The Banu Qurayzah break a treaty
When the Messenger of Allah came to Madinah, he had a covenant drawn up between the Muhajirun and Ansar to which the Jews were also a party. The Jews were given freedom of religion and protection of life and property. They had reciprocal obligations. The clauses included: 'Each must help the other against anyone who attacks. They must seek mutual advice and consultation, and piety rather than wrongdoing. They are bound to help one another against any attack on Yathrib.'
However Huyayy ibn Akhtab, the Jew who was leader of the Banu'n-Nadir, encouraged the Banu Quray- zah to break the treaty and to collaborate with the Quraysh although another leader, Ka'b ibn Asad al-Qurazi, had said, 'I have seen nothing but truthfulness and loyalty in Muhammad. But Ka'b ibn Asad broke his word and absolved himself of any promise made between himself and the Messenger of Allah. When this news reached the Prophet, he sent Sa'd ibn Mu'adh (may Allah be pleased with him), leader of the Aws (allies of the Banu Qurayzah) and Sa'd ibn 'Ubadah, leader of the Khazraj, with some Ansar representatives for confirmation. They found the situation even worse than they had feared.
'Who is the Messenger of Allah? There is no treaty or agreement between us and Muhammad,' the Banu Quray- zah alleged.
They were preparing to attack the Muslims, threatening to stab them in the back. That was harder to bear and more harmful than any onslaught on an open battlefield. It is referred to in the Qur'an: 'When they came against you from above you and from underneath you.'(33:
The situation was extremely perilous for the Muslims.
The advance on the Banu Qurayzah
When the Messenger of Allah and the Muslims left the ditch to return to Madinah they laid down their weapons. Jibril appeared and asked, 'Have you laid down your weapons, Messenger of Allah?'
'Yes,' he answered.
'The angels have not yet laid down their weapons. Allah the Mighty and Exalted commands you to go to the Banu Qurayzah. I am also to go there to shake them.'
The Messenger of Allah had it announced that: 'Whoever hears and obeys should not pray 'Asr before arriving at the Banu Qurayzah.'
He pitched camp and laid siege to the Banu Qurayzah for twenty-five days. By then they were so hard pressed that they surrendered for Allah had cast terror into their hearts.
Although the Banu Qurayzah submitted to the judgement of the Messenger of Allah, the leaders of the Aws interceded on their behalf. They maintained that the Banu Qurayzah were their allies against the Khazraj. The Messenger of Allah said, 'Will you be satisfied, Aws, if one of your men gives judgement on them?'
'Yes,' they replied.
The Messenger of Allah said, 'Sa'd ibn Mu'adh is the right man.'
When Sa'd was brought to him, the Aws people begged him, 'Abu 'Amr! Deal well with your friends. The Messenger of Allah appointed you for that so that you could be good to them.'
When they persisted, he said, 'A time has come when Sa'd is beyond caring about the praise or blame of anyone. I judge that the men be killed and their property divided up and that their children and women be taken as slaves.'
The Messenger of Allah said, 'You have given the judgement of Allah regarding them.'
The judgement conformed with the law of war laid down for the Children of Isra'il given in the Torah. Sa'd ibn Mu'adh's sentence was carried out on the Banu Qurayzah and the Muslims were made safe from any acts of treachery.
Sallam ibn Abi'l-Huqayq was one of the Jews who had formed the confederation against the Muslims. The Khazraj killed him at his house in Khaybar. The Aws had already killed Ka'b ibn al-Ashraf who had done his utmost to incite the Quraysh against the Muslims and to slander the Messenger of Allah. Thus, the Muslims were saved from the leaders of enemy movements against Islam.
Thumamah ibn Uthal
The Messenger of Allah sent mounted soldiers towards Najd. They captured Thumamah ibn Uthal, the chief of the Banu Hanifah. When they returned to Madinah, they tied him to one of the columns of the Messenger of Allah's mosque.
The Messenger of Allah passed by him and said, 'What do you expect, Thumamah?'
He answered, 'Muhammad! If you kill me, you kill someone whose blood must be avenged. If you are gracious, you are gracious to someone who will be grateful. If you want money, ask what you like and it will be given!' The Messenger of Allah left him. When he passed by him again he asked the same question and received the same reply. On the third occasion he said, 'Release Thumamah,' so they set him free.
Thumamah went to a palm grove near the mosque where he washed himself. He returned to the mosque and became a Muslim, declaring, 'By Allah, there was no one on the face of the earth whose face was more detested by me than yours. Now your face has become the dearest of faces to me. By Allah, there was no religion on the face of the earth more hateful to me than yours and now it is the dearest of all to me. Your cavalry seized me when I was going to perform 'umrah.'
The Messenger of Allah congratulated him and invited him to perform 'umrah.
When Thumamah came to Makkah, the Quraysh said, 'Have you left your religion, Thumamah?'
'No, by Allah, but I have become a Muslim with Muhammad. No, by Allah, not a grain of wheat will come to you from Yamamah until the Messenger of Allah gives permission for it.' Yamamah had extremely fertile land and was the main supplier of grain to Makkah.
Thumamah went back home and forbade any caravans from transporting goods to Makkah. The Quraysh became so desperate that they wrote to the Messenger of Allah asking him, because of their kinship, to write to Thumamah to get the food ban lifted. The Messenger of Allah (may Allah bless him and grant him peace) did just that, and grain was once again brought to Makkah.
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